We are all familiar with the distinction between matzah and chametz. Chametz, which is leavened and rises, represents ego and arrogance. Matzah, which is flat and virtually tasteless, represents humility. The lesson of Passover is to introduce humility to our lives. Chametz is verboten because it represents the terrible characteristic of haughtiness.
But, what about the rest of the year?
If chametz is so deplorable, why is it ever permitted? Why doesn’t Pesach last all year long?
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In this week’s parsha, Metzorah, we learn the laws applying to one who has spoken lashon harah, literally translated as “evil talk.” Lashon harah is defined as true, yet derogatory, speech about a third party.
To make amends for the spiritual depravity caused to one’s own soul, the speaker of lashon harah, who is afflicted with tzaraat, must undergo a purification process. This unique procedure included the use of a hyssop and cedar wood.
The Midrash explains the use of both items: Because he has exalted himself like a cedar... he should humble himself like a grass.
Now, if the point is to demonstrate humility, why should both a cedar and hyssop be utilized?
Chassidic thought explains that the true meaning of humility is not to be broken and bowed, but to be humble even as one stands straight and tall. The Torah wishes to convey that we must retain our self-confidence and composure, while not letting it get to our head.
Proper humility is not to say, “I am worse than you.” In fact, in many cases that may be an actual lie, something the Torah forbids. Rather, humility is recognizing one’s true strengths and weaknesses – but never taking credit for them. Knowing that I succeed only because of the gifts and opportunities that G-d has given me – and that others would have outperformed me given the chance – is genuine humility. I’m proud of what I’ve achieved, but it hasn’t gotten to my head because it’s not truly my own doing.
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This, then, is the real message of matzah and Pesach. Chametz is not treif. It plays an important role. But the chametz mentality can only succeed if it’s based on a matzah foundation. So, once a year for seven or eight days – as we relive the liberation of our souls and the birth of our people – we eat only matzah.
With a humble beginning – and foundation – our self-confidence can be truly constructive.
Here’s to celebrating THIS YEAR (and next) in Jerusalem!