We are beholden by the actions of our forbearers. Ever since the founders of this country established a Constitution, we must abide by it. Even if we disagree with it, we cannot simply do away with it. We must follow a process and vote in order to potentially amend it. Similarly, we inhabit the world that our ancestors left us. The discoveries, the scientific advances, the wars, the successes and failures – all of it is imposed upon us whether we like it or not.
In a strange fashion, we accept that reality. Our ancestors have a right of sorts to foist this on us because they are the ones responsible – in a way – for our existence. If not for them, we would not be here.
Yet, we still have the right and ability to change, to adopt measures and ideas that we feel more appropriate to our societies. So, we have a mixed relationship with the world they left us. Some of it we embrace, and some of it we alter or improve.
But, that leaves us with a greater question. Do we have the right to impose our will upon future generations? If we do, is it wise to do so? Will they agree with our decisions or reject them?
***
In this week’s parsha Nitzavim, Moshe talks of the covenant that G-d made with the entire Jewish people. He says, “But not only with you am I making this covenant and this oath, but with those standing here with us today before Hashem our G-d, and with those who are not here with us, this day.”
Ultimately, the covenant between the Jews and G-d was made not only for the generation of that era, but for all future generations of Jews. It is relevant and binding for all times.
How, the commentaries demand to know, could the Almighty make a covenant with Jews who were not present? Is it reasonable to hold someone accountable to an accord that they never signed? Can future Jews be held liable to a Torah that they never acquiesced to?
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The only way we can be considered true partners in this covenant is if both parties are present at the same time.
And they are.
G-d, the timeless and infinite being, is no less present today than He was back then. He did not make a covenant once upon a time. Rather, He makes a covenant with us today. Right here and right now, with each and every Jew. Just as He has done – and continues to do – in every generation.
As we stand before the Almighty on the High Holy Days, let us remember the covenant that both demands from us and empowers us in a deep and fulfilling relationship. It is alive and renewed every moment.